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Wednesday, November 19, 2014

"Always Remember" Van T. Barfoot passed away - an American Hero who helped save lives and preserve freedom!


Heroes like this should always be remember – especially by the selfish and inconsiderate who take freedom for granted and abuse it daily – especially those in the liberal media, government, and associations seeking to destroy our freedoms. chuck
 
HOA's should never dictate what we do with our homes.
 
See how bad HOAs can become.  Usually the folks involved have never had any position of authority in their lives, retire and become commissars!
  This was listed in the obituaries. Somewhere in the back of the newspaper. The front page had a story about Kim Kardashian's wedding dinner. Shows how low we have become.
  
 Van T. Barfoot died

Remember the guy who wouldn't take the flag pole
down on his Virginia property a while back?
You might remember the news story several
months ago about a crotchety old man in
Virginia who defied his local Homeowners
Association, and refused to take down the
flag pole on his property along with the large
American flag he flew on it.

Now we learn who that old man was.
On June 15, 1919, Van T. Barfoot was born in
Edinburg , Texas . That probably didn't make
news back then.

But twenty-five years later, on May 23, 1944,
near Carano , Italy , that same Van T. Barfoot,
who had in 1940 enlisted in the U.S. Army, set
out alone to flank German machine gun
positions from which gunfire was raining
down on his fellow soldiers.

His advance took him through a minefield but
having done so, he proceeded to single-handedly
take out three enemy machine gun positions,
returning with 17 prisoners of war. 
 
And if that weren't enough for a day's work,
he later took on and destroyed three German tanks
sent to retake the machine gun positions.

That probably didn't make much news either,
given the scope of the war, but it did earn
Van T. Barfoot, who retired as a Colonel after
also serving in Korea and Vietnam , a well
deserved Congressional Medal of Honor.

What did make news...Was his Neighborhood
Association's quibble with how the 90-year-old
veteran chose to fly the American flag outside
his suburban Virginia home. Seems the HOA rules
said it was OK to fly a flag on a house-mounted
bracket, but, for decorum, items such as
Barfoot's 21-foot flagpole was "unsuitable".

Van Barfoot had been denied a permit for
the pole, but erected it anyway and was facing
court action unless he agreed to take it down.
Then the HOA story made national TV,
and the Neighborhood Association rethought
its position and agreed to indulge this
aging hero who dwelt among them.

"In the time I have left", he said to the
Associated Press, "I plan to continue
to fly the American flag without interference."

As well he should.

And if any of his neighbors had taken a notion to
contest him further, they might have done well to
read his Medal of Honor citation first. Seems it
indicates Mr. Van Barfoot wasn't particularly
good at backing down.


“Always Remember”

 

cji

11/19/14

 

Heroes of America are passing

age and time, injuries/wounds

taking their daily full toll thus

allowing MSM to ignore them

giving instead press to idols

lustful, greedy, egomaniacs

forgetting who they owe the most

those who gave their all in war

defending their right to be foolish

as high as the White House

to the illegals taking advantage

those seeking to destroy freedom

not theirs but ours those who gave

turning evil in something good

thus we should always remember

the heroes – selfless in service

some giving all others some

all giving to preserve freedom

as they slowly pass away today

age and time, injuries/wounds

passing our American heroes!

 

Copyright © 2014 – cji

Friday, November 14, 2014

"No Longer Able (to write back)" Attached is Rabbi Shalom Lewis' Rosh Hashanah sermon in Atlanta, GA.


Write back when you've got the intifada. For now it appears manageable historic conflict.
 

Attached is Rabbi Shalom Lewis' Rosh Hashanah sermon in Atlanta, GA. A long read but worth every minute of your time. To say his words are powerful is an understatement. A few years ago a sermon of his went "viral." Hopefully, this message will get national attention once again.

"Ehr Daw" 2014

I thought that maybe I'd start with a rendition of Paul McCartney's plaintive masterpiece "Yesterday". "Yesterday, all my troubles seemed so far away. Now it looks as though they're here to stay, oh I believe in yesterday" - but then I thought too romantic.

And then I thought, how about the favorite classic we all learned as children - "Frere Jacques, Frere Jacques, Dormez-vous, Dormez-vous, Sonnez les matines, sonnez les matines, Ding Daing Dong, ding daing dong. Are you sleeping, are you sleeping, Brother John, Brother John" but then I said to myself...too French.

Perhaps the story of Chicken Little - "The sky is falling. The sky is falling" and I thought getting closer but too childish. What about Santayana's "Those who do not remember the past are condemned to repeat it." Maybe, but too philosophical. And then I remembered Joseph Conrad's sadly, cynical observation - - "The belief in a supernatural source of evil is not necessary. Men alone are quite capable of every wickedness," and sadly it felt right. And so, here were are in a place of unimagined chaos and cowardice, paralysis and brutality. The beast roams the earth; we are stymied, stunned and continue to fiddle.

My friends, "Ehr Kumpt. Part 2, the Sequel."

This is not a time for delicacy. For tiptoeing. It is not a time to parse words nor worry about offending someone with unfiltered vocabulary. Time is no longer a luxury we possess. Distance, no longer provides protection. We are being threatened like no time before, by an enemy obsessed with an apocalyptic end game that will bring only disaster. An enemy that worships savagery. An enemy that celebrates depravity. An enemy that glorifies the death of the young.

There has been a seismic shift in our world. We feel it. We see it. We know it. We dare not deny it. Pick up any newspaper on any day, the first page, the second page, the third page, the fourth page and beyond - - most of the articles are about radical Muslims, not just ISIS, immersed in a vicious culture of blood and slaughter. Skip to the sports page or the crossword puzzle if you wish but that doesn't make the uncomfortable news go away.

In fact, it brings joy to the jihadists who hope for our indifference. If we deny evil then we need not fight it. It doesn't exist - just a few lunatics, thousands of miles away, pounding sand, blowing each other up and occasionally beheading an unlucky journalist. Not so bad.

For years we have been mercifully spared the ugliness and intimacy of war. The Battle of the Bulge and Iwo Jima were a black and white movie tone newsreel after Tom & Jerry and before the Pride of the Yankees. We planted victory gardens, rolled up tin foil, bought Liberty Bonds, said goodbye to fathers, sons and brothers. But the trenches were on the other side of the Atlantic and Pacific. So too, every other subsequent conflict. The Yanks were coming but the shooting was "over there." We suffered little. But today, war has been redefined and relocated. Geneva is finished. We are all combatants in the cross hairs. We are all on the front lines, like it or not. The battlefield has no boundaries and the war, no rules. The enemy targets deliberately, fiendishly, any place of innocence. All are vulnerable and so we must recalculate our strategy, re-examine our tolerance, re-energize our resolve and unequivocally identify the evil doers. Let us not be silenced by fear, by feckless goodwill, by reckless hope, by meaningless rhetoric.

There are one billion Muslims in the world and authorities agree that 5% are committed Islamists who embrace terror and wish to see, by any means possible, the Muslim flag fly over every capital, on every continent. I was relieved when I heard only 5%. Thank God it's only 5%. Now I could sleep soundly. But wait, let me figure this out, 5% of a billion is... 50 million Koran waving, Allah Akbar howling Muslim murderers out there planning to slit our throats, blow us up or forcibly convert us.
It only took 19 of Osama bin Laden's disciples to bring down the Twin Towers, plow into the Pentagon and crash a plane into Shanksville, Pennsylvania. Over 3,000 dead. Over $10 billion in damages on that sad day. 19 Al Qaeda. 50 million Islamists. Do the math.

But what disturbs me is where are the other 950 million Muslims who are not terrorists? Who are not bomb blasting, acid throwing, zealots? Where are the other 950 million Muslims who tuck their children in at night with a lullaby, who are okay with Christians and Jews, crave a peaceful world and wish nothing more than a tasty bowl of hummus and a friendly game of Shesh Besh with a neighbor?

I want to believe they are out there for their sake and for ours. I want to believe they weep in pain over the desecration of their faith. I want to believe that we have partners who dream the dreams we do and wish upon the same star.

I want to believe - - but where are they?

A silent partnership is no partnership. Sin is not just in the act of commission - it is also in the act of omission. Most Germans were not Nazis - but it did not matter.

Most Russians were not Stalinists - but it did not matter.

Most Muslims are not terrorists - but it does not matter.

Stand up righteously or get out of the way. Perhaps in every mosque, in every midrassah, in every Muslim neighborhood, Edmund Burke's powerful warning should be chiseled on a wall in Arabic, in Farsi, in Pashto, in Urdu, for all to read and heed. "All that is necessary for evil to prevail is for good people to do nothing."

A couple of months ago, 3 young Israelis were kidnapped by Hamas terrorists and killed. And so began Operation Protective Edge. But the Gaza war was much more than shooting down rockets and blowing up tunnels - it was the preview, the soft opening, for a much more serious war - a genuine world war. It was a test of resolve, of fortitude. It was a test watched carefully by the indecent forces of a rising Islamist world. Israel is only the beginning. The first prize sought in what promises to be a protracted, multi-generational Kulterkampf. Israel made the headlines but the front lines are all over the map - we just don't know it yet. The whole world was watching and our performance was pathetic. We, the good guys, stumbled at the gate; tripped clumsily in an embarrassing display of moral confusion and ineptitude. It was amateur hour and the bad guys were licking their chops.

I say the following unapologetically and with a heavy heart. When the war began, the President of the United States, the leader of the Free World, should have immediately, instinctively invited to the Oval Office, the leading Democrats and Republicans of the Senate and the House, his cabinet and all significant Washington political players. Every domestic and international news organization should have been notified and the following talk broadcast across the planet.

"Fellow Americans - a crisis has erupted once again in the Middle East and I have been told that the war between Israel and Hamas is complex and nuanced. I have been told that our great nation must be evenhanded- but I am here to say with no equivocation, with no hesitation, this war is not complex. This war is not nuanced and we will not be evenhanded in this confrontation of good and evil, of right and wrong, of civilization and savagery. We Democrats and Republicans, Liberals and Conservatives from sea to shining sea, stand together in unshakable support of Israel against foul, corrupt, murderers who sacrifice the lives of children in their pursuit of power. To Israel we say - do whatever you must. To Israel we say, take whatever time you need to crush this vile enemy and whatever you require, you can count on us. To the world we say, Israel is fighting for all of us - for our values, for our principles, for our civilization. Support her efforts, as we do, in every way possible. I will not tolerate any words of disparagement against our greatest ally and friend in the Middle East. God bless Israel and God bless the United States of America."

But these words did not ring forth from the White House, the capital of the free world. What we did hear was "No victor, no vanquished." This statement was our President's strategic plan. No call for triumph over terrorism, but a weak kneed, stalemate with butchers - a tie between good and evil. Right and wrong. Civilization and savagery.

This did not go unnoticed.

Media coverage during the war was biased and shameful with a few notable exceptions. To permit Hamas spokesmen and Hamas sympathizers to speak and to defend their monstrous deeds to millions of viewers is morally shocking. To promote equivalency between Israel and Hamas is morally appalling. With my remote, I would channel surf, go from station to station and I could not believe what I was hearing on CNN, CBS, BBC, ABC, MSNBC, and all the rest. The grotesque propaganda, the repulsive distortions - the tolerance of the wicked.

And this did not go unnoticed.

As I sat through these numbing broadsides, I wondered if our mainstream media during WWII would have invited the Germans and the Japanese to share their perspectives on the hostilities in Europe and in the Pacific. As they moaned about Dresden and the Doolittle Raid, would the anchors have nodded in sympathy? When the Germans and Japanese explained the need for the V1 and V2 bombardment of London and the necessity for the Bataan Death March, would the anchors have expressed understanding?

The obscenities and outright lies given airtime and legitimacy should be sickening to any person of conscience.

Words distinguish us from the beast. In a powerful Holocaust tale, Eli Wiesel painfully writes that when words lose their meaning, disaster follows. In today's Middle East, lexicon; restraint means suicide. Terrorists have become militants. Self-defense is a war crime. Democracy is apartheid. Israelis and Jews have become Nazis. Warning civilians to get out of harm's way has become genocide. 38 Muslim countries - 22 Arab countries and Israel, the only Jewish nation, must constantly defend her right to exist.

Russia invades. Nigeria enslaves. China oppresses. Pakistan rapes. Iraq slaughters. North Korea starves. Iran nuclearizes. Syria massacres. Venezuela plunders. Afghanistan tortures. Sudan annihilates. ISIS beheads and Israel is the pariah state, put under the microscope by the morally noxious.

And this did not go unnoticed.

Eric Hoffer, the longshoreman philosopher, wrote the following in 1968 - 46 years ago. His words have not grown stale with the passage of time. To the contrary, they are every bit as relevant and meaningful today, nearly 1/2 a century later.

I quote: "The Jews are a peculiar people: things permitted to other nations are forbidden to the Jews. Other nations drive out 1,000's, even millions of people and there is no refugee problem. Russia did it. Poland and Czechoslovakia did it. Turkey drove out a million Greeks and Algeria a million Frenchman. Indonesia threw out, heaven knows how many Chinese and no one says a word about refugees. But, in the case of Israel, the displaced Arabs have become eternal refugees. Everyone insists that Israel must take back every single Arab. Arnold Toynbee calls the displacement of the Arabs an atrocity greater than any committed by the Nazis. Other nations when victorious on the battlefield, dictate peace terms. But when Israel is victorious on the battlefield, it must sue for peace. Everyone expects the Jews to be the only real Christians in the world...Other nations when they are defeated, survive and recover, but should Israel be defeated, it would be destroyed..." Hoffers' final words are chilling and prophetic. "I have a premonition that will not leave me; as it goes with Israel so will it go with all of us. Should Israel perish, the Holocaust will be upon us." To those who are morally obtuse I say shame on you– from university professors to the useful idiots of the media, from liberal churches to Hollywood, from the United Nations to the clueless left – let me remind all the 'misguided do-gooders" – your deeds do not go unnoticed."

The world does not like a righteous Goliath especially if Goliath speaks Hebrew.

Let's leave the Middle East and head to Europe. For those who have not been recently, it has changed. It has changed dramatically. The sights. The sounds. The crowds. The streets are much different than when we backpacked with our Eurorail passes – strolling down the Champs-Elysees, chasing pigeons at Trafalgar Square, wandering the backstreets of Amsterdam after dark. The continent that gave birth to Western civilization, the continent that defined high culture is crumbling before our very eyes. Because of well-intentioned tolerance and an undisciplined pluralism, Europe is returning to the dark ages. By most estimates, Europe will be unrecognizable by the middle of this century – crushed by a demographic tsunami. The birthrate of the Brits, the French, the Dutch and the rest of the EU is well below ZPG. The Muslim community's birthrate is prolific. The danger, however, is that Europe has not been a melting pot, assimilating new Muslims. And these new Muslims, for the most part, are not interested in respecting the great democracies of Europe. They want Sharia law and Islamic culture to be ascendant and with their birthrate, the ballot box and their disdain for the West, in time, they will get it.

The element that is surging and redefining Europe are not the democracy respecting Muslims but those who are rampaging in nearly every capital. They are preaching hate for Jews, for Christians, for Israel, for America, for the entire Western world. It is not our grandfather's Europe and it will not be a Europe our grandchildren will recognize.

For the record, Europe is being flooded not by freedom loving, tolerant, assimilating Muslims who wish to share in Western freedom, in Western tolerance, in Western culture but rather by violent Islamists, extremists who reject every value we treasure. We love ethnic communities – they are vibrant, exciting, magical faraway places only a walk away. Chinatown, Little Odessa, Greek town, Little Havana, Lower Eastside, Little Italy, but what is spreading across Europe are not charming, quaint neighborhoods enjoyed by locals and camera toting tourists.

 

“No Longer Able”

(to write back)

 

cji

11/15/14

 

Wanted to write to you

about our world in crisis

but no longer able

as freedom’s are gone

mostly from within

destruction of laws

the Constitution

speech – bearing arms

all being swept away

with MSM leading the way

anointing socialism

anointing liberalism

anointing corruption

accepting illegals

punishing religions

(exception of one)

ISIS on the move

invited by potus

embraced by who

46 million freeloaders

plus another 30 million

of the liberal left

follywood – video games

noise increasing daily

confusion – contention

divisions – racisms

thus no longer able

to write you today

when none listen

and even more

care not at all!

 

Copyright © 2014 – cji

Saturday, November 1, 2014

"Understanding of Love" (and a follow-up to yesterday's posting)



“Understanding of Love”

 

cji

11/02/14

 

Coming forth on the Sabbath Day

partaking of the Sacrament pure

accepting the Atonement fully

knowing Jesus Christ died for us

understanding of such deep love

makes us accountable for our self

keeping the covenants made by us

knowing that if we choose not to

there are ramifications of choice

hearing and feeling the Lord’s voice

there will be much we’ve to do

nothing is without resolution thus

God cannot abide sin and/or pelf

allowing us an understanding of love

actualizing our being with God thus

accepting the Atonement fully

making our calling/election sure

in Sacrament each Sabbath Day!

 

Copyright © 2014 – cji


Having received multiple inquiries about yesterday’s sending I thought it best if I went to the official position of The Church of Jesus Christ of Latter-day Saints on the subject of Discipline which is widely misunderstood by both the general public and members of the Church.

Church Discipline

What is Church discipline?


Members of The Church of Jesus Christ of Latter-day Saints believe that men and women are placed on earth to learn, grow and become better by following Jesus Christ. In the Church, this process is described as “eternal progression.” Central to that process is freedom of choice, which shapes who we are. Inevitably, as we make choices, we also make mistakes. Most of life’s mistakes are easily overcome through simple, sincere repentance, a process common to nearly all religious people.

In rare instances, we may commit serious transgressions that jeopardize our progress. Church discipline — restrictions and conditions of repentance that prompt a person to reevaluate their situation and return to full fellowship and activity — is a process designed to help us overcome sin in these instances.

For all sins, large and small, it is the sacrifice and suffering, mercy and grace — or Atonement — of Jesus Christ that makes repentance possible. Church discipline is designed to help an individual more fully apply the Atonement of Jesus Christ, be cleansed of their sins and move forward in their eternal progression.

The term “discipline” is an important one, especially in this religious context. It shares the same Latin root as the word “disciple,” meaning a true follower. Learning to discipline ourselves is what makes us better people. Any athlete, artist, scholar or musician would acknowledge that discipline is the key to improvement. And so it is with our spiritual progression as well. Christ Himself taught repeatedly that we need to be disciplined in our thoughts, words and deeds. Becoming a disciple of Jesus Christ requires self-discipline.

The purpose of any counseling or discipline in the Church is to help the individual to obtain the peace and hope provided by Christ’s Atonement. It should not be confused with punishment.

Church discipline is administered at a local level by those who know the circumstances and the individual best and who can be at his or her side throughout the repentance process.

What are the purposes of Church discipline?


The purpose of Church discipline is not to punish but to facilitate full repentance and fellowship for a person who has made serious mistakes.

Written instructions for lay Church leaders outline three purposes for Church discipline:

To help the individual repent and return


Repentance brings peace when we place our lives in harmony with the teachings of Jesus Christ. Church discipline is a process that helps the individual feel that change of heart and change of behavior necessary to bring full forgiveness and peace. Someone who has fulfilled the requirements of Church discipline can be completely forgiven and return to full participation in the Church.

To protect the innocent


When someone poses a physical threat to others or a spiritual threat to other members, Church discipline is conducted to provide protection to potential victims. This includes predatory practices, physical harm, abuse, fraud and apostasy (see below).

To protect the integrity of the Church


The Church teaches its members to follow the example of Jesus Christ in leading moral, faith-centered lives. Anyone who does not meet these standards and significantly harms the integrity of the Church by their actions may face Church discipline.

Why would someone be disciplined by the Church?


Church discipline, because it is part of the repentance process, is most often initiated when an individual comes to their local ecclesiastical leader to confess a significant sin and seek help in repenting. Their leader would counsel with them on how to resist and overcome temptation and the steps required for full repentance. Depending on the seriousness of the transgression, this kind of counseling may prove sufficient to guide the Church member back on the path they seek.

Church disciplinary councils are not legal proceedings and are not held to legally try civil or criminal cases, nor are they meant to address things such as failure to attend church regularly, to obey the Church’s code of health or to fulfill Church responsibilities or to settle disputes among members. Disciplinary councils are not used for members who want their names removed from Church records or who have joined another church. Those issues are handled through a simple administrative process.

Church discipline may be required for someone guilty of serious criminal offenses. It is also used to address apostasy — the repeated, clear and open public opposition to the Church, its leaders and its doctrine. If someone seeks to teach as doctrine something that is contrary to the Church’s beliefs, attempts to persuade other Church members to their point of view or publicly insists the Church change its doctrine to align with their personal views, they would be counseled by a local Church leader and asked to cease that practice. If they fail to do so, Church discipline may follow. This also applies to an individual who subscribes to the teachings of apostate groups that engage in practices contrary to Church doctrine, such as polygamy.

In addition, other serious sin may require Church discipline. The Church has zero tolerance for abuse of any kind, including child abuse, spousal abuse, sexual abuse or child pornography, and anyone engaged in these practices would rightly face both criminal prosecution and Church discipline. Criminal activities, including fraud, robbery, burglary, the sale of illegal drugs or the abandonment of family responsibilities, also warrant Church discipline. And serious personal sin, including abortion or sexual sin, may require disciplinary action as part of the repentance process.

What happens at a Church disciplinary council?


Before Church discipline is ever considered, a local leader will meet with the individual — often many times — to discuss the nature of the behavior in question and to help them prepare to overcome their challenges. If the local leader feels that Church discipline is a necessary step, he will discuss that with the individual and notify them that a disciplinary council will be held.

The large majority of disciplinary councils occur at the ward, or local congregational level. For these councils, a bishop and his two counselors invite the individual into a private meeting that begins with prayer. The person is invited to participate in a discussion where the bishop and the individual describe the behavior and any steps that have been taken to repent. There is opportunity for questions and discussion, and the individual may ask that others give testimony on his or her behalf.

Following that discussion, the bishop and his two counselors meet privately to pray, deliberate, consider Church policies and doctrines and counsel together about the possible outcomes. They take into consideration many factors, including whether the member has broken marriage covenants; whether a position of responsibility or trust has been abused; the repetition or seriousness of the transgression; the age, maturity and understanding of the individual; the degree of the individual’s understanding and evidence of repentance; and the interests of victims or family members. As the conclusion of this discussion, the bishop proposes a course of action, which must be ratified by his counselors.

At this point, the individual is invited back into the room, where the decision is presented and instructions are given about the timeframe, restrictions and conditions associated with the repentance process.

Those who have participated in disciplinary councils often describe them as some of the most significant, spiritual experiences of their lives. Deep feelings of love, sorrow, hope and gratitude for the Atonement of Christ are prevalent in these proceedings. The individual seeking reconciliation is supported and encouraged in every way to meet the conditions of repentance and to look forward to a full restoration of his or her membership.

A similar process may be conducted at a stake level by a stake president, his counselors and members of the stake high council. Stake disciplinary councils are required for men who hold the higher levels of the priesthood or Church leadership positions of significance and whose Church membership may possibly be ended through the proceedings. 

What are the possible decisions of a disciplinary council?


The outcome of a disciplinary council is greatly influenced by the outlook and understanding of the individual. Someone who is repentant and contrite, as the scriptures describe, is likely to recognize that the discipline may be necessary and will welcome any action that will help them overcome their mistakes. An individual who is defiant, unrepentant and contentious will face a longer road back. The Church is always eager to welcome back any person who sincerely repents.

In counseling with an individual, a Church leader may determine that no formal discipline is required. He may conclude that temporary restrictions on Church participation (including partaking of the sacrament — or communion — holding a Church responsibility, or participation in temple worship) may be all that is necessary. This is sometimes referred to as informal Church probation.

If a disciplinary council is held, there are four possible outcomes:

No action


The council may determine there is no need for any further action and that the individual should continue to work with their local Church leader to overcome their challenges.

Formal probation


Formal probation is a temporary state of discipline where the member may be asked to refrain from taking the sacrament, holding Church positions, participating in meetings or engaging in temple worship. During this probationary period, the individual meets frequently with their ecclesiastical leader to help encourage progress toward repentance.

Disfellowshipment


Like formal probation, disfellowshipment is usually temporary, though the timeframe may be longer and is generally at least a year. Someone who has been disfellowshipped is still a member of the Church, and they are encouraged to attend meetings, though they are not permitted to pray, teach, take the sacrament, attend the temple or give sermons in public settings. Men are not able to perform priesthood duties.

Loss of membership (excommunication)


The most serious sanction the disciplinary council may prescribe is a loss of Church membership. This is a course of last resort and is only taken when less serious disciplinary measures are insufficient. Those who have lost their Church membership may continue to attend public Church meetings, though they are restricted in their participation in the same way as someone who has been disfellowshipped. Additionally, they would not be permitted to pay tithes to the Church. Though they are no longer a Church member, their local leader may offer continued counsel and guidance.

If a person shows sincere and full repentance and wishes to return to the Church, they will be welcomed. Rebaptism is necessary in such cases.

What if someone disagrees with the decision?


If there is dissatisfaction with the process or outcome of a disciplinary council, decisions made at a ward level are appealed to the stake, and decisions at a stake level may be appealed to the First Presidency of the Church. Such appeals are uncommon.

What happens following Church discipline?


Church discipline is not designed to be the end of the process, but the beginning of the road back to full fellowship. Depending on the severity of the sin and the resulting decision of the disciplinary council, the discipline may last from a few weeks or months to a period of years. The length is determined by the progress of the individual.

When someone has received Church discipline, their local Church leaders meet with them frequently and in confidence to provide encouragement and counsel on their repentance process. During that time, the leader will help them avoid repeating their offense and encourage them to seek personal forgiveness through the Atonement, make restitution for their mistakes and focus on completing any steps outlined for them at the time of the disciplinary council.

Church discipline is ended when another council is convened and concludes that the progress of the individual warrants a return to full fellowship.

Will the discipline remain part of their Church record?


For most disciplinary actions, no record of the discipline is retained once the person has been restored to full fellowship. Following restoration after loss of membership, a new membership record is created with the original dates of baptism and other ordinances, with no record of the loss of membership.

In some cases, including domestic abuse, incest, sexual or physical abuse of a child, plural marriage, predatory activities or embezzlement of Church funds, a permanent annotation remains on the record of the individual to ensure they are never again in a position to harm another.

What details are shared about the discipline?


All Church discipline is carried out in complete confidence. Church leaders have a solemn responsibility to keep confidential all information they receive in confessions and interviews. To protect that confidence, the Church will not discuss the proceedings of a disciplinary council. A confidential record of the proceedings is kept by a clerk, but even if an individual decides to publicly share information about the process and seeks to position that process in their own light, the Church will be circumspect in any public statement. In rare cases, the decision of a disciplinary council may be shared publicly to prevent others from being harmed through misinformation.

Conclusion


God loves all His children and wants them to feel the peace and restoration that come from the Atonement of His Son, Jesus Christ. Discipline at any level, from personal repentance and self-discipline to formal discipline in a Church setting, is intended to make us better, to help us overcome weakness and sin and to lift us as we seek to become true followers of Jesus Christ.